Brian Oliu
Like all things, we start on a street in front of a church in a town  that we do not know. There are stairs we must climb and gaps to be  crossed and no sense of direction except we must leave and walk into the  forest. There is no castle here. We can assume that what is causing  fast-walking bones and rings of flight to combust at the slightest touch  is not a weapon but an extension of ourselves: We exist in forms, can  end others because there is nothing left to hold. When you disappear you  leave half a heart which doesn’t go very far these days. These days I  don’t notice when it starts getting dark; the drapes on windows prevent  the sunlight from purely entering my room. These days, there is a  building that blocks my view of the east, the east that is home. Across  from my bed is a chair and beyond it a window where the weeds have grown  through the cracks between the glass and the wood, outside inside if  only for a moment. It is too much to go outside during the day. The sun  and the music make things weaker and more susceptible to the heat that  causes us to evaporate slowly to the clouds. And so this is what heat is  like here, where we wait for a time, where we have an excuse to do  nothing but visit familiar places over and over, the same gaited walks  of friends, the same demons, certainly, and before we know it is night,  it is night. I am told that it is dark and that I am cursed, that my  body knows nothing that it knew before. At night, it is difficult for  anything to get done, and we know this, that no good comes after the sun  goes down. We must rest, yet we slash at bodies now unwilling to yield  as they once did. Things cause more damage after nightfall, after our  strength has been halved by the process of the day and still there is  more left to lose.    
 This is not a castle—This is a house. This is another house. There are  no castles left save for one, which is in ruins. There is the running of  ghosts and the breaking of walls. There is nothing to fear here; repeat  twice. When you hold certain things you can see things that are not  there and this is where we are, in a manor, in a house, in a matter of  speaking. You and you and you and I are old. Backs are not what they  used to be:  yours from breaking candelabras in a castle, yours from  moving yellow couches from consignment shops to other people’s houses in  hopes of leaving furniture behind before you leave this place for good  to go to a city where you can talk about this place as if it exists only  in theory, so that what's gone somehow gains in magnitude. You say  you’ll never return unless you are passing through and I believe and  envy your words, how you have the ability to leave without fear. When I  was a child I feared the words that scrolled in white and so I refused  to talk to people, to go up to them and press the button that would make  them spell horrible clues, horrible lies. I paid attention to only the  violence. I would jump into pools of water ad nauseum in hopes that I  would fall through the water this time, one time at least, because  repetition is what gets things done most days. In the town next to the  town next to the end, the people tell us to leave, that we have been  doing something wrong all of this time, our obsession of collecting and  falling into spikes from trusting the sight of the ground. There is  something to be continued, certainly: that the weather can pick us up at  any given moment and bring us to a place where time does not move, day  and night do not cycle, and nothing is protected. If we have enough  hearts we can get what we need to take what is not ours. We must throw  wood into orbs to create something that was once a given, a legend here  that needs no explanation and a hope of leaving ourselves here so that  we can be remembered in all the colors the system allows.  
 We win, but we are dead. We win and we are thanked. We win, but we  cannot bring back what we have brought back. On the night when I used to  go to church to be healed I heat oil on the stove. I crush garlic with  the broadside of a knife like my grandmother taught me. When she dies I  will leave garlic at the cemetery. When I die I ask that you leave  cinnamon, that laurels will help me through the poison that blocks the  way to where I am going. We did not think of these things before today,  we did not think about loss, about the acquiring of the absence of  invasion. There is something that needs to be done, you say, that  uncertainty means action and little else. We eat in what all signs  pointed to silence. This was the appropriate metaphor I had learned as a  child, that I had learned from watching fake sincerity and severity and  that is what I assumed would happen, that there would be nothing said  except what has already been said, rote memorization and repetition with  no reason to listen again, the text cut short as we jump from brick to  brick in hopes of finding someone willing to sell us something, exchange  what we have for something better. To make a deal. The day we begin to  collect what we need to put back together in order to destroy the sum of  its parts is the day you tell us that they are taking you away from you  and I am terrified of what is left to be said and what will be left of  me at some point. The second we see where what appears to be ground is  not where ground is, we line the path in front of us with prayers and  holy water in hopes of seeing the fire at our feet, or else the  sacramental flicker off screen.
