| The TrespasserEdra ZieskSouthern  Methodist University Press |  | 
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Reviewed by Diane Leach
The Trespasser, set in 1975, could not be more timely. The  themes of ownership, trespass, and longing for a idealized past are  equally resonant now, when unemployment, foreclosure, and an ensuing  culture of squatting parallel the events in Ziesk’s haunting novel.     
 The novel opens with Sebastian Barry, a New York photographer  traveling the states, seeking photographs capturing America’s  Bicentennial. Armed with loads of camera equipment, an uneasy charm, and  fifty dollars per willing subject, he winds his rental car up a steep  Kentucky hillside gutted by mining, a mountain Ziesk likens to an animal  carcass, "hollowed out, its solidity gone...its meat picked out so it  looked, now, like a carcass with its rib cage bones sucked clean.”    
 The hill is picked clean by coal mining, and little work is to be  found, a fact Barry learns when he reaches Hesketh Day’s land, where he  finds Day's tenants, Cassius Clay Pomfret, his wife, Sylvie, and their  toddler, Christopher. When Barry asks to photograph the Pomfrets “as  they are,” the couple is initially bewildered and suspicious, much as  one imagines Diane Arbus’s subjects might have felt. But a fifty dollar  bill is too good to pass up. Things go awry when Hesketh Day  materializes, demanding Barry, a trespasser on Day’s land, depart  immediately. He refuses Barry’s explanations, imprecations, and efforts  at friendliness, insisting the photographer intends to show the world  how “sorry” his people are. Further, photographing an individual or his  property is not giving but taking—taking something, Day says belongs to  him.           
 Ziesk makes much of the notion of trespass and ownership in a place  where the population is steadily bleeding away, the younger citizens  leaving to seek work as the elder inhabitants die off, the land’s  history dying with them. The book divides itself between those who leave  and those who stubbornly stay, eking out whatever work is possible,  adamant about staying in “the home place.” Throughout, the fragile  mountain looms over the novel, rendered unstable from mining, partially  collapsed, the result of a disastrous mining accident that lives in the  memories of older citizens. Many were miners of the once rich land, now  broken and abandoned. Character names like Narcissa, Mattie, Cassius,  Sylvestrie, Naneen, all speak to the Appalachian South. Nobody else in  this hilly hamlet is named Sebastian or has a French wife named Martine:  names pin these characters in place like insects on a corkboard.       
 One of the novel's most interesting characters is the aforementioned  Sylvie: Young, uneducated, pregnant with her second child, she is  easily dismissed until she begins to speak, her words possessed of a  native, practical intelligence transcending formal education, arguably  surpassing it in some ways. While spending time in the more modern home  of her sister Naneen, Sylvie notices both the constant noise—television,  refrigerator, the ceaseless humming of electrical cords—and the silence  of Naneen’s young boys, glued to the television, and her own son  Christopher beside them. "She missed Christopher," we're told, because  she is "used to having him nearby all the time."           
 Naneen shares no such feeling. She considers television a godsend,  the pacifier that keeps her children not only off her, but from dirtying  the house. Later the two women discuss Sylvie and her family's intended  departure from the area, with Naneen complaining that now she'll "be  the only one left… the only one of our family left in our home place."            
 "Well so what?" Sylvie says. "There'll be somebody else. People  make a place go on, it doesn't matter who."               
 Arboreal beauty, quiet, and family roots will not, as Sylvie  notes, feed her growing family. Only work will, and steady jobs are far  indeed from this dying corner of Appalachia.               
 If Sylvie’s practicality is undeniable, so is Naneen’s  sentimentality. As a native Detroiter who left home for the same reasons  Sylvie plans to leave Appalachia—steady work, economic security—a  lingering sense of guilt remains. I abandoned the home place; none of my  family remain in Michigan. People may make a place go on, but none of  mine are doing anything to prevent Detroit’s capsizing any more than  these characters are preventing the emptied mountain's imminent  collapse. We cannot. Always, the practical are forced to save ourselves,  to the home place’s detriment.         
 Like Naneen and Heke, I lament what is lost, yet accede to  Sylvie, who is right when she says it is people who make a place go on:  arguably I am embedded in this “new” place as deeply as I was in  Detroit.                   
 As The Trespasser draws to a close, a heat wave is  broken by a rainstorm of Katrina-like proportions. The storm is one of  the book’s weaknesses, the building heat wave and massive rainfall an  overused trope in an otherwise uniquely moving book. Cass has come home  to fetch Sylvie, so they may try their luck elsewhere. As they flee  downhill, the rains force them off the road, seeking shelter with  Naneen, her husband, Tucker, and their children. An unexpected future  opens up. But as Naneen sits at the kitchen table, sighing with relief  at the quiet only she hears, Sylvie can’t help but laugh aloud. What  Naneen has is not quiet. True quiet is the silence of the Day place, is  night’s pure blackness. It is the lack of power lines, televisions, or  radios, all those new hummings, evidence of some endless progression  toward a new and now inevitable future.
